Parallel Strong's Berean Study BibleAnd by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men. Young's Literal Translation and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men. King James Bible But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. Greek Andδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. by that τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. same αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. word, λόγῳ (logō) Noun - Dative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. the present νῦν (nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. heavens οὐρανοὶ (ouranoi) Noun - Nominative Masculine Plural Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. earth γῆ (gē) Noun - Nominative Feminine Singular Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. reserved τεθησαυρισμένοι (tethēsaurismenoi) Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural Strong's 2343: To store up, treasure up, save, lay up. From thesauros; to amass or reserve. for fire, πυρὶ (pyri) Noun - Dative Neuter Singular Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. kept τηρούμενοι (tēroumenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold. for εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [the] day ἡμέραν (hēmeran) Noun - Accusative Feminine Singular Strong's 2250: A day, the period from sunrise to sunset. of judgment κρίσεως (kriseōs) Noun - Genitive Feminine Singular Strong's 2920: Decision; by extension, a tribunal; by implication, justice. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. destruction ἀπωλείας (apōleias) Noun - Genitive Feminine Singular Strong's 684: Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss. of ungodly ἀσεβῶν (asebōn) Adjective - Genitive Masculine Plural Strong's 765: Impious, ungodly, wicked. Irreverent, i.e. impious or wicked. men. ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. |
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