Parallel Strong's Berean Study BibleIf anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. Young's Literal Translation if any one doth speak—‘as oracles of God;’ if any one doth minister—‘as of the ability which God doth supply;’ that in all things God may be glorified through Jesus Christ, to whom is the glory and the power—to the ages of the ages. Amen. King James Bible If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. Greek Ifεἴ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. anyone τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. speaks, λαλεῖ (lalei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. [he should speak] as ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. one conveying the words of God. λόγια (logia) Noun - Accusative Neuter Plural Strong's 3051: Plur: oracles, divine responses or utterances (it can include the entire Old Testament). Neuter of logios; an utterance. If εἴ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. anyone τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. serves, διακονεῖ (diakonei) Verb - Present Indicative Active - 3rd Person Singular Strong's 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon. [he should serve] ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. with ἐξ (ex) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [the] strength ἰσχύος (ischyos) Noun - Genitive Feminine Singular Strong's 2479: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness. God Θεός (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. supplies, χορηγεῖ (chorēgei) Verb - Present Indicative Active - 3rd Person Singular Strong's 5524: To furnish abundantly, supply. From a compound of choros and ago; to be a dance-leader, i.e. to furnish. so that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. all things πᾶσιν (pasin) Adjective - Dative Neuter Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. may be glorified δοξάζηται (doxazētai) Verb - Present Subjunctive Middle or Passive - 3rd Person Singular Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious. through διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ, Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. to whom ᾧ (hō) Personal / Relative Pronoun - Dative Masculine Singular Strong's 3739: Who, which, what, that. be ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. glory δόξα (doxa) Noun - Nominative Feminine Singular Strong's 1391: From the base of dokeo; glory, in a wide application. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. power κράτος (kratos) Noun - Nominative Neuter Singular Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor. forever αἰῶνας (aiōnas) Noun - Accusative Masculine Plural Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. [and] τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ever. αἰώνων (aiōnōn) Noun - Genitive Masculine Plural Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. Amen. ἀμήν (amēn) Hebrew Word Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely. |
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