1 Corinthians 8:10
Parallel Strong's
Berean Study Bible

For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?

Young's Literal Translation

for if any one may see thee that hast knowledge in an idol’s temple reclining at meat—shall not his conscience—he being infirm—be emboldened to eat the things sacrificed to idols,

King James Bible

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

Greek
For
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

if
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

someone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

[with]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a weak
ἀσθενοῦς (asthenous)
Adjective - Genitive Masculine Singular
Strong's 772: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless.

conscience
συνείδησις (syneidēsis)
Noun - Nominative Feminine Singular
Strong's 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.

sees
ἴδῃ (idē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

you
σὲ (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

are well informed
γνῶσιν (gnōsin)
Noun - Accusative Feminine Singular
Strong's 1108: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.

eating
κατακείμενον (katakeimenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2621: From kata and keimai; to lie down, i.e. be sick; specially, to recline at a meal.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

an idol’s temple,
εἰδωλείῳ (eidōleiō)
Noun - Dative Neuter Singular
Strong's 1493: A temple for (containing) an image (an idol). Neuter of a presumed derivative of eidolon; an image-fane.

{will he} not
οὐχὶ (ouchi)
IntPrtcl
Strong's 3780: By no means, not at all. Intensive of ou; not indeed.

be
ὄντος (ontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

encouraged
οἰκοδομηθήσεται (oikodomēthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

eat
ἐσθίειν (esthiein)
Verb - Present Infinitive Active
Strong's 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

[food]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sacrificed to idols?
εἰδωλόθυτα (eidōlothyta)
Adjective - Accusative Neuter Plural
Strong's 1494: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering.

                                                                                                                                                                                                                                                           
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