Parallel Strong's Berean Study BibleJesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say ‘He is our God.’ Young's Literal Translation Jesus answered, ‘If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God; King James Bible Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: Greek JesusἸησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. answered, Ἀπεκρίθη (Apekrithē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. “If Ἐὰν (Ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. glorify δοξάσω (doxasō) Verb - Aorist Subjunctive Active - 1st Person Singular Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious. Myself, ἐμαυτόν (emauton) Personal / Possessive Pronoun - Accusative Masculine 1st Person Singular Strong's 1683: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. glory δόξα (doxa) Noun - Nominative Feminine Singular Strong's 1391: From the base of dokeo; glory, in a wide application. means ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. nothing. οὐδέν (ouden) Adjective - Nominative Neuter Singular Strong's 3762: No one, none, nothing. The [One who] ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. glorifies δοξάζων (doxazōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious. Me με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. is ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. Father, Πατήρ (Patēr) Noun - Nominative Masculine Singular Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. [of] whom ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular Strong's 3739: Who, which, what, that. you ὑμεῖς (hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. say λέγετε (legete) Verb - Present Indicative Active - 2nd Person Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ‘He is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. God.’ Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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