Parallel Strong's Berean Study BibleSimon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: Young's Literal Translation Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ: King James Bible Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Greek SimonΣυμεὼν (Symeōn) Noun - Nominative Masculine Singular Strong's 4826: Simeon or Simon. From the same as Simon; Symeon, the name of five Israelites. Peter, Πέτρος (Petros) Noun - Nominative Masculine Singular Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle. a servant δοῦλος (doulos) Noun - Nominative Masculine Singular Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. apostle ἀπόστολος (apostolos) Noun - Nominative Masculine Singular Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ. of Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ, Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. To those who Τοῖς (Tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. through ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] righteousness δικαιοσύνῃ (dikaiosynē) Noun - Dative Feminine Singular Strong's 1343: From dikaios; equity; specially justification. of our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Savior Σωτῆρος (Sōtēros) Noun - Genitive Masculine Singular Strong's 4990: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. have received λαχοῦσιν (lachousin) Verb - Aorist Participle Active - Dative Masculine Plural Strong's 2975: A prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. Determine especially by lot. a faith πίστιν (pistin) Noun - Accusative Feminine Singular Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness. as precious ἰσότιμον (isotimon) Adjective - Accusative Feminine Singular Strong's 2472: Equally privileged, equal in honor. From isos and time; of equal value or honor. as ours: ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. |
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