Parallel Strong's Berean Study BibleFor we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God. Young's Literal Translation for we are not as the many, adulterating the word of God, but as of sincerity—but as of God; in the presence of God, in Christ we do speak. King James Bible For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. Greek Forγάρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. we are ἐσμεν (esmen) Verb - Present Indicative Active - 1st Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not Οὐ (Ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. like ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. so many others, πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's 4183: Much, many; often. who οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. peddle καπηλεύοντες (kapēleuontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 2585: To hawk, trade in, deal in for purposes of gain. From kapelos; to retail, i.e. to adulterate. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of God {for profit}. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. On the contrary, ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Christ Χριστῷ (Christō) Noun - Dative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. we speak λαλοῦμεν (laloumen) Verb - Present Indicative Active - 1st Person Plural Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. before κατέναντι (katenanti) Preposition Strong's 2713: Opposite, in front (of), over against. From kata and enanti; directly opposite. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. with ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. sincerity, εἰλικρινείας (eilikrineias) Noun - Genitive Feminine Singular Strong's 1505: Clearness, sincerity, purity. From eilikrines; clearness, i.e. purity. as ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. men sent from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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