Parallel Strong's Berean Study BibleAnd this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God— not in worldly wisdom, but in the grace of God. Young's Literal Translation For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you; King James Bible For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. Greek Andγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. this αὕτη (hautē) Demonstrative Pronoun - Nominative Feminine Singular Strong's 3778: This; he, she, it. is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. boast: καύχησις (kauchēsis) Noun - Nominative Feminine Singular Strong's 2746: The act of boasting, glorying, exultation. From kauchaomai; boasting, in a good or a bad sense. Our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. conscience συνειδήσεως (syneidēseōs) Noun - Genitive Feminine Singular Strong's 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness. testifies μαρτύριον (martyrion) Noun - Nominative Neuter Singular Strong's 3142: Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. we have conducted ourselves ἀνεστράφημεν (anestraphēmen) Verb - Aorist Indicative Passive - 1st Person Plural Strong's 390: From ana and strepho; to overturn; also to return; by implication, to busy oneself, i.e. Remain, live. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world, κόσμῳ (kosmō) Noun - Dative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). and δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. especially περισσοτέρως (perissoterōs) Adverb Strong's 4057: Greatly, exceedingly, abundantly, vehemently. Adverb from perissos; superabundantly. in relation to πρὸς (pros) Preposition Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. you, ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] holiness ἁγιότητι (hagiotēti) Noun - Dative Feminine Singular Strong's 572: Simplicity, sincerity, purity, graciousness. From haplous; singleness, i.e. sincerity, or generosity. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. sincerity εἰλικρινείᾳ (eilikrineia) Noun - Dative Feminine Singular Strong's 1505: Clearness, sincerity, purity. From eilikrines; clearness, i.e. purity. that τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [are from] God— Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. not οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. worldly σαρκικῇ (sarkikē) Adjective - Dative Feminine Singular Strong's 4559: Fleshly, carnal, earthly. From sarx; pertaining to flesh, i.e. bodily, temporal, or animal, unregenerate. wisdom, σοφίᾳ (sophia) Noun - Dative Feminine Singular Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. but ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] grace χάριτι (chariti) Noun - Dative Feminine Singular Strong's 5485: From chairo; graciousness, of manner or act. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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