Parallel Strong's Berean Study BibleAnd we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God— the word which is now at work in you who believe. Young's Literal Translation Because of this also, we—we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe; King James Bible For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. Greek AndΚαὶ (Kai) Conjunction Strong's 2532: And, even, also, namely. we ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. continually ἀδιαλείπτως (adialeiptōs) Adverb Strong's 89: Unceasingly, without remission. Adverb from adialeiptos; uninterruptedly, i.e. Without omission. thank εὐχαριστοῦμεν (eucharistoumen) Verb - Present Indicative Active - 1st Person Plural Strong's 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal. God Θεῷ (Theō) Noun - Dative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. in receiving παραλαβόντες (paralabontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn. [the] word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. from παρ’ (par’) Preposition Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. us, ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. you did not accept [it] ἐδέξασθε (edexasthe) Verb - Aorist Indicative Middle - 2nd Person Plural Strong's 1209: To take, receive, accept, welcome. Middle voice of a primary verb; to receive. [as the] word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of men, ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. as καθὼς (kathōs) Adverb Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that. [the] true ἀληθῶς (alēthōs) Adverb Strong's 230: Truly, really, certainly, surely. Adverb from alethes; truly. word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of God— Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. [ the word ] ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's 3739: Who, which, what, that. now at work ἐνεργεῖται (energeitai) Verb - Present Indicative Middle - 3rd Person Singular Strong's 1754: From energes; to be active, efficient. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. who τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe. πιστεύουσιν (pisteuousin) Verb - Present Participle Active - Dative Masculine Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. |
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