1 John 4:1
Parallel Strong's
Berean Study Bible

Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

Young's Literal Translation

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

King James Bible

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Greek
Beloved,
Ἀγαπητοί (Agapētoi)
Adjective - Vocative Masculine Plural
Strong's 27: From agapao; beloved.

do not believe
πιστεύετε (pisteuete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

every
παντὶ (panti)
Adjective - Dative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

spirit,
πνεύματι (pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

test
δοκιμάζετε (dokimazete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 1381: From dokimos; to test; by implication, to approve.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

spirits
πνεύματα (pneumata)
Noun - Accusative Neuter Plural
Strong's 4151: Wind, breath, spirit.

[to see] whether
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

they are
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

many
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

false prophets
ψευδοπροφῆται (pseudoprophētai)
Noun - Nominative Masculine Plural
Strong's 5578: From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor.

have gone out
ἐξεληλύθασιν (exelēlythasin)
Verb - Perfect Indicative Active - 3rd Person Plural
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world.
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

                                                                                                                                                                                                                                                           
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