Parallel Strong's Berean Study BibleBeloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. Young's Literal Translation Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world; King James Bible Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Greek Beloved,Ἀγαπητοί (Agapētoi) Adjective - Vocative Masculine Plural Strong's 27: From agapao; beloved. do not believe πιστεύετε (pisteuete) Verb - Present Imperative Active - 2nd Person Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. every παντὶ (panti) Adjective - Dative Neuter Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. spirit, πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's 4151: Wind, breath, spirit. but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. test δοκιμάζετε (dokimazete) Verb - Present Imperative Active - 2nd Person Plural Strong's 1381: From dokimos; to test; by implication, to approve. the τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. spirits πνεύματα (pneumata) Noun - Accusative Neuter Plural Strong's 4151: Wind, breath, spirit. [to see] whether εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. they are ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. For ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. many πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's 4183: Much, many; often. false prophets ψευδοπροφῆται (pseudoprophētai) Noun - Nominative Masculine Plural Strong's 5578: From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor. have gone out ἐξεληλύθασιν (exelēlythasin) Verb - Perfect Indicative Active - 3rd Person Plural Strong's 1831: To go out, come out. From ek and erchomai; to issue. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world. κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). |
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