1 Corinthians 7:5
Parallel Strong's
Berean Study Bible

Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.

Young's Literal Translation

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

King James Bible

Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Greek
{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

deprive
ἀποστερεῖτε (apostereite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 650: To defraud, deprive of, despoil; mid: I endure deprivation; pass: To be bereft of. From apo and stereo; to despoil.

one another,
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another.

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

by
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

mutual consent
συμφώνου (symphōnou)
Adjective - Genitive Neuter Singular
Strong's 4859: Harmonious, agreeing with. From sun and phone; sounding together, i.e. accordant.

for
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

a limited time,
καιρὸν (kairon)
Noun - Accusative Masculine Singular
Strong's 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

so
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

you may devote yourselves
σχολάσητε (scholasēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 4980: From schole; to take a holiday, i.e. Be at leisure for; figuratively, to be vacant.

to prayer.
προσευχῇ (proseuchē)
Noun - Dative Feminine Singular
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

come
ἦτε (ēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

together
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

again,
πάλιν (palin)
Adverb
Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

Satan
Σατανᾶς (Satanas)
Noun - Nominative Masculine Singular
Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.

will not tempt
πειράζῃ (peirazē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3985: To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

through
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

lack of self-control.
ἀκρασίαν (akrasian)
Noun - Accusative Feminine Singular
Strong's 192: Incontinence, intemperance (in wide sense), lack of restraint. From akrates; want of self-restraint.

                                                                                                                                                                                                                                                           
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