Parallel Strong's Berean Study BibleThe natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. Young's Literal Translation and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned; King James Bible But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned. Greek [The] naturalΨυχικὸς (Psychikos) Adjective - Nominative Masculine Singular Strong's 5591: Animal, natural, sensuous. From psuche; sensitive, i.e. Animate. man ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. {does} not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. accept δέχεται (dechetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1209: To take, receive, accept, welcome. Middle voice of a primary verb; to receive. the things that τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. come from the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Spirit Πνεύματος (Pneumatos) Noun - Genitive Neuter Singular Strong's 4151: Wind, breath, spirit. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. For γὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. they are ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. foolishness μωρία (mōria) Noun - Nominative Feminine Singular Strong's 3472: Folly, absurdity, foolishness. From moros; silliness, i.e. Absurdity. to him, αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. he cannot δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. understand [them], γνῶναι (gnōnai) Verb - Aorist Infinitive Active Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. {they are} spiritually πνευματικῶς (pneumatikōs) Adverb Strong's 4153: Adverb from pneumatikos; non-physically, i.e. Divinely, figuratively. discerned. ἀνακρίνεται (anakrinetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 350: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine. |
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