Parallel Strong's Berean Study BibleFor since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. Young's Literal Translation for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing. King James Bible For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. since ἐπειδὴ (epeidē) Conjunction Strong's 1894: Of time: when, now, after that; of cause: seeing that, forasmuch as. From epei and de; since now, i.e. when, or whereas. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wisdom σοφίᾳ (sophia) Noun - Dative Feminine Singular Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. of God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμος (kosmos) Noun - Nominative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). through διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. [its] τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wisdom σοφίας (sophias) Noun - Genitive Feminine Singular Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. {did} not οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. know ἔγνω (egnō) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. [Him], Θεόν (Theon) Noun - Accusative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. was pleased εὐδόκησεν (eudokēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2106: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate. through διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. foolishness μωρίας (mōrias) Noun - Genitive Feminine Singular Strong's 3472: Folly, absurdity, foolishness. From moros; silliness, i.e. Absurdity. of what τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. was preached κηρύγματος (kērygmatos) Noun - Genitive Neuter Singular Strong's 2782: A proclamation, preaching. From kerusso; a proclamation. to save σῶσαι (sōsai) Verb - Aorist Infinitive Active Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect. those who τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe. πιστεύοντας (pisteuontas) Verb - Present Participle Active - Accusative Masculine Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. |
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