(30) Of your own selves shall men arise, speaking perverse things.--The Pastoral Epistles, 2 Peter and Jude, supply but too abundant evidence of the clearness of the Apostle's prevision. Hymenaeus and Alexander and Philetus, saying that the resurrection was past already (1Timothy 1:20; 2Timothy 2:17); evil men and seducers becoming worse and worse (2Timothy 3:13); resisting the faith, as Jannes and Jambres had resisted Moses (2Timothy 3:8); false prophets, bringing in damnable heresies and denying the Lord that bought them (2Peter 2:1); these were part of the rank aftergrowth of the apostolic age, of which St. Paul saw even now the germs. It adds to the pathos of this parting to think that men such as Hymenaeus and Philetus may have been actually present, listening to the Apostle's warnings, and warned by him in vain.

To draw away disciples after them.--Better, to draw away the disciples--those who had previously been disciples of Christ and His Apostles. This was at once the motive and the result of the work of the false teachers. The note of heresy was that it was essentially self-asserting and schismatical.

Verse 30. - And from among for also of, A.V.; the disciples for disciples, A.V. From among your own selves; as opposed to the strangers from Judaea in the preceding verse. So 2 Timothy 4:3, "The time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears" (see, as instances, 2 Timothy 2:17, 18; 2 Timothy 4:14). Speaking perverse things. So 2 Timothy 4:4, "They shall turn away their ears from the truth, and shall be turned unto fables." To draw away the disciples, etc.; i.e. to induce Christians to leave the communion and doctrine of the Church, and join their heresy. The A.V., "to draw away disciples," is manifestly wrong; τοὺς μαθητὰς are Christ's disciples. For the general statement, see 2 Timothy 3:6, "They which creep into houses, and lead captive silly women;" and comp. Romans 16:17, 18, which, according to Renan, was addressed to the Ephesians. For the rise of false teachers in Asia, see 1 Timothy 1:3, 20; 1 Timothy 4:1-7; 1 Timothy 6:20, 21; 2 Timothy 1:15; 1 John 2:26; 1 John 4:1, 3, 5; and through the whole Epistle; Revelation 2:1-7.

20:28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; It is more blessed to give than to receive: it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.Also of your own selves shall men arise,.... Not only false teachers from abroad should come and enter among them, but some would spring up out of their own communities, such as had been admitted members of them, and of whom they had hoped well; such were Hymenseus, Philetus, Alexander, Hertoogenes, and Phygellus;

speaking perverse things; concerning God, and Christ, and the Gospel; distorted things, wresting the Scriptures to their own destruction, and that of others; things that are disagreeable to the word of God, and pernicious to the souls of men:

to draw away disciples after them; to rend away members from the churches, make schisms and divisions, form parties, set themselves at the head of them, and establish new sects, called after their own names; see 1 John 2:19.